Nietzsche on Mimetic Metamorphoses Part II


For Nietzsche philosophy was a diagnostic activity that entailed looking at sickness from the perspective of health (and vice versa) to propose cures. In Part 2 of this talk, shot in Sils Maria, Switzerland, Nidesh Lawtoo considers the role of mimesis that leads Nietzsche to turn personal sickness or pathology into a diagnostic critique of mimetic pathos, or patho-logy. Drawing on concepts articulated in The Phantom of the Ego (2013), Nietzsche turns out to be at the origins of the concepts of mimetic pathos, pathos of distance, and patho(-)logies internal to HOM Theory.

MIMETIC INCLINATIONS: Gender, Philosophy and Politics with Adriana Cavarero (Nov. 18-19; Online)

The Gendered Mimesis project in collaboration with the ERC-funded Homo Mimeticus Project (Institute of Philosophy / Faculty of Arts, KU Leuven; http://www.homomimeticus.eu/) is pleased to announce a two-day online international conference on the subject of “Mimetic Inclinations” in the work of the Italian feminist philosopher and political theorist Adriana Cavarero. REGISTER for FREE here.

Mimetic Inclinations and the Limits of the Enlightened Subject (Willow Verkerk)

In this talk GM member Willow Verkerk proposes a mimetic return to the Kantian subject through the dissonant figure of the Marquis de Sade’s Juliette. It brings together Simone de Beauvoir’s reading of Sade and Adriana Cavarero’s criticism of Kant to show that Juliette’s sadism is a problem distinctive to the denial of mimetic inclination. It argues that Juliette position, as one legacy of the enlightened subject, requires us to take seriously the material implications of a human ideal who is uninterested in love.

Recording available here:

Nietzsche on Mimetic Metamorphoses

For Nietzsche philosophy was an embodied activity that should lead to a metamorphosis of the spirit. In Part 1 of this talk, shot in Sils Maria, Switzerland, Nidesh Lawtoo situates Nietzsche’s “Three Metamorphoses of the Spirit” that open Thus Spoke Zarathustra against the Alpine summits and paths that inspired Nietzsche’s meditations in the first place. In the process, mimesis turns out to be central for Nietzsche’s reevaluation of morality, subjectivity, as well as to concepts such as the “overman” and the “eternal return of the same.”