The ERC-funded project Homo Mimeticus: Theory and Criticism (HOM) hosted by the Institute of Philosophy and the Faculty of Arts at KU Leuven, Belgium, is pleased to announce its final international conference titled The Mimetic Turn (April 20-22, 2022; ONLINE). Keynotes and Invited Speakers include Mikkel Borch-Jacobsen, Vittorio Gallese, Jane Bennett, William Connolly, Henry Staten, among other internationally renowned theorists and critics. Recordings here
Tag Archives: KU Leuven
HOM Videos 6, Feminist Politics of Mimesis: Adriana Cavarero
In the sixth episode of HOM Videos, Nidesh Lawtoo (KU Leuven) meets the Italian feminist philosopher and political theorist Adriana Cavarero (U of Verona). From Plato to Arendt, Cavarero discusses the relational ontology that inclines the subject toward the other, the dangers of mass behavior, and the possibilities for a new feminist ethics. The city of Verona provides a background to Cavarero’s reflections on mimetic inclinations at play in a feminist politics of mimesis.
MIMETIC INCLINATIONS: Gender, Philosophy and Politics with Adriana Cavarero (Nov. 18-19; Online)
The Gendered Mimesis project in collaboration with the ERC-funded Homo Mimeticus Project (Institute of Philosophy / Faculty of Arts, KU Leuven; http://www.homomimeticus.eu/) is pleased to announce a two-day online international conference on the subject of “Mimetic Inclinations” in the work of the Italian feminist philosopher and political theorist Adriana Cavarero. REGISTER for FREE here.
Lawrence contra (New) Fascism
Part of a conference on D. H. Lawrence and the Demos, HOM PI Nidesh Lawtoo situates Lawrence’s critique of crowd psychology, the mimetic unconscious, and fascist contagion in the political novels. The background of the Black Forest provides reflections on Lawrence’s attention to the attraction and repulsion generated by “blood consciousness” or “root consciousness.” In the process, Lawrence turns out to be a key ally to fight contra (new) fascism in general and contra what Foucault calls the “fascism in us all.” Full article here.
Posthuman Mimesis: Introduction
Survival as Mimesis (Katherine Hayles)
In her keynote address for the Posthuman Mimesis conference, part of the ERC-funded HOM project, Katherine Hayles relies on her double training in biology and literary theory to promote a mimetic turn in posthuman studies. With roots in Greek classical drama and development in literary theory, mimesis is often regarded as primarily a discursive technique. Recently, however, Hayles argues that its applications in embodied practices have undergone exponential expansion in an unexpected domain: microbial resistance to viruses.
HOM Theory: Mimetic Patho(-)logies in the Age of Covid-19 (N. Lawtoo / LMU)
In this public lecture for the LMU Doctoral Program on Mimesis Final Conference, Nidesh Lawtoo (KU Leuven) articulates the relevance of HOM Theory to account for the mimetic patho(-)logies in the Age of Covid-19: from affective contagion to viral contagion, conspiracy theories to therapeutic imitations, Lawtoo argues that rethinking mimesis beyond representation is central to account for the patho(-)logies of contagion in periods of pandemic crisis.
Gendered Mimesis: An Introduction (June 24, 2021)
On Empathy & Mimesis (Stuk, Leuven 21 June)
Empathy is often restricted to a moral feeling, but what if the human ability to “feel into” others goes to the palpitating heart of aesthetic and, perhaps, life experiences in general? Prof. Nidesh Lawtoo (KU Leuven) takes the Wired for Empathy exhibition (Curator: Karen Verschooren; STUK/Artefact June 2021) as a timely occasion to reconsider a human propensity for mimetic/empathic experiences that are increasingly recognized as central to aesthetics (from aisthēsis, “sensation”).
HOM Videos 6, Feminist Politics of Mimesis: Adriana Cavarero
In the sixth episode of HOM Videos, Italian feminist philosopher and political theorist Adriana Cavarero (U of Verona) discusses the relational ontology that inclines the subject toward the other, the dangers of mass behavior, and the possibilities for a new feminist ethics. The city of Verona provides a background to Cavarero’s reflections.