In this talk, Prof. Jeffrey Hanson argues that liturgical language used by Vigilius Haufniensis in Kierkegaard’s The Concept of Anxiety is of critical significance to his account of earnestness, which in turn is at the heart of his theory of selfhood. Tuesday, September 17, 4:30-6 pm, Raadzaal, Institute of Philosophy (reception to follow). More details here:
Fascism tends to be relegated to a dark chapter of European history, but what if new forms of fascism are currently returning to the forefront of the political scene? In (New) Fascism: Contagion, Community, Myth (August 1, 2019) Nidesh Lawtoo diagnoses the case of Trump to illustrate the (un)timeliness of Nietzsche’s claim that, one day, “‘actors,’ all kinds of actors, will be the real masters.” Preview and order here.
“The book is a testament to the power of reasoning to unmask and resist cruel forms of affective contagion, even as it opens the door to the project of composing generous and laudable admixtures of pathos and logos. A bracing and elegant book very much worth reading.”
—JANE BENNETT, Professor, Department of Political Science, Johns Hopkins University, and author of Vibrant Matter: A Political Ecology of Things
In this second episode of HOM Videos, Nidesh interviews the literary critic and theorist J. Hillis Miller (Emeritus Professor, U of California at Irvine) on Deer Isle (Maine, USA, 2018) to discuss the relation between mimesis and literature, literary criticism/theory, deconstruction, reading in the digital age, new media, videogames, and contemporary politics. Trailer.
The HOM Project started a series of video interviews on the contemporary relevance of imitation (mimesis). Join us for the screening of “The Critic as Mime: J. Hillis Miller” Friday 24 May, 4 pm, Justus Lipsius room (08.16), Erasmushuis, Blijde-Inkomstraat 21, Leuven. You can see a trailer here. 
In this interview with EU Research, Nidesh Lawtoo explains the main aspects of the HOM project by outlining, in broad and accessible strokes, the good and bad effects of unconscious mimesis investigated by the HOM team in areas as diverse as philosophy, the arts, and politics. He argues that the power of mimesis to transform subjectivity is “not only a scholarly problem, but a human, all too human problem.” Full interview available here. 
This article reconsiders the power of myth in light of the rise of new fascist leaders who cast a shadow on the contemporary political scene. Nidesh Lawtoo looks back to Lacoue-Labarthe’s and Nancy’s, “The Nazi Myth,” to account for the affective power of myth that is currently being reloaded both in Europe and the US–an argument internal to a forthcoming book on (New) Fascism (2019). Article available here.
In this article Nidesh Lawtoo establishes a genealogical connection between the emerging concept of plasticity and the ancient philosophical concept of mimesis in order to further an ongoing dialogue between contemporary continental philosophy and the neurosciences. Article available here.
In this special issue of Modern Language Notes (ed. N. Lawtoo), contemporary figures like Jean-Luc Nancy, Paola Marrati, Jane Bennett and Alain Badiou, among others, rethink the relation between “poetics and politics” by drawing on Philippe Lacoue-Labarthe’s mimetic account of the current becoming fictional of the political. You can read the introduction here.
Why is mimesis a political problem? In this first of a series of interviews for the ERC project Homo Mimeticus, Nidesh Lawtoo meets political theorist William E. Connolly (Johns Hopkins University) in Boston (APSA 2018) to talk about the political dangers of affective contagion, mimetic identification and new fascism central to his latest book, Aspirational Fascism (2017). Check out the full interview & subscribe to our YouTube channel to receive updates:
In this chapter for The Palgrave Handbook of Mimetic Theory and Religion (eds. James Alison, Wolfgang Palaver), titled “The Classical World: Sacrifice, Religion, Philosophy,” Nidesh Lawtoo takes the work of René Girard, read with Friedrich Nietzsche, Jane Harrison and other philologists, as a starting point to offer a genealogy of the role sacrifice plays in the classical period. The patho-logy of sacrificial violence, Lawtoo argues, both confirms and supplements mimetic theory. You can read the chapter here.
