In this second installment of the Homo Mimeticus series (co-edited with Marina Garcia-Granero), international scholars working in philosophy, literary theory, classics, cultural studies, sociology, political theory, and the neurosciences engage creatively with the theory of homo mimeticus to further the transdisciplinary field of mimetic studies. See FREE download & BLOG.
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In this special issue of Modern Language Notes (Johns Hopkins UP) edited by Nidesh Lawtoo, contributors join literary and philosophical perspectives to further the interdisciplinary field of mimetic studies. After the linguistic and the affective turn, the new materialist and the performative turn, the cognitive and the posthuman turn, the issue argues for a re-turn to the ancient, yet also modern and still contemporary realization that humans are mimetic creatures, or homo mimeticus. Essays on Plato, Nietzsche, Wilde, Benjamin, Adorno, Borges, as well as on contemporary film and fiction, give theoretical and aesthetic substance to this claim. More information and OA articles available HERE.
In order to bring the Homo Mimeticus project to an end and launch the field of mimetic studies, Nidesh Lawtoo (prof. at Leiden University) re-turns to the place where theories of mimesis began. Shot on the Acropolis in Athens, Greece, ep. 1 recalls that philo-sophia, or love of wisdom, is born out of a mimetic agon with a mythic wisdom that found in Athena a primary source of inspiration
Representations of violence have subliminal contagious effects, but what kind of unconscious captures this imperceptible affective dynamic in the digital age? In volume two of a Janus-faced diagnostic on violence and the unconscious, HOM PI Nidesh Lawtoo traces a genealogy of a long-neglected, embodied, relational, and highly mimetic unconscious central to the problematic of (new) media violence. Now OUT with MSU P!
In Keynote 1 for the Mimetic Turn, Mikkel Borch-Jacobsen reloads Plato’s critique of mimesis for the digital age by restaging the following dialogue:
Socrates : Of the many excellences which I perceive in the order of our state, there is none which upon reflection pleases me better than the rule about Internet.
Glaucon : To what do you refer ?
Socrates : To our refusal to admit the memetic kind of media, for it certainly ought not to be received … Speaking in confidence, for you will not denounce me to Facebook and the rest of the memetic networks, all memes are made to contaminate the thinking (dianoia) of the hearers, unless as an antidote (pharmakon) they possess the knowledge of the true nature of the originals.
In the sixth episode of HOM Videos, Nidesh Lawtoo (KU Leuven) meets the Italian feminist philosopher and political theorist Adriana Cavarero (U of Verona). From Plato to Arendt, Cavarero discusses the relational ontology that inclines the subject toward the other, the dangers of mass behavior, and the possibilities for a new feminist ethics. The city of Verona provides a background to Cavarero’s reflections on mimetic inclinations at play in a feminist politics of mimesis.
